At-Tuhfah : Jurnal Studi Keislaman

Resolusi Konflik Islam Arus Utama Dan Ahmadiyah Di Kudus

Stephany Novalia Amanda Putri — 2025-06-30

In several countries where most of the population is Muslim, there has been heated discussion about the conflict between Mainstream Islam and the Ahmadiyah group. Many conflicts between the two occur as a result of different opinions and views regarding Islamic teachings. The Ahmadiyah group is often considered a deviant Islamic group. This conflict has been discussed by Gionopulos & Mitchel/Axel Honeth. The discussion contained conflict resolution between Mainstream Islam and the Ahmadiyah group. The difference of opinion between the Mainstream Islamic group and the Ahmadiyah group began with the difference in the views of the Ahmadiyah group who considered that the Prophet Muhammad was not the last prophet. As a result of this opinion, the Ahmadiyah group has received a lot of discrimination and persecution in various countries, for example Pakistan, Indonesia, and Bangladesh. Even so, the number of followers of the Ahmadiyah group is very large because Ahmadiyah has succeeded in building a positive image in society. Apart from that, Ahmadiyah also has strong beliefs about peace, love, and tolerance. The movement of the Ahmadiyah group spreads Islam peacefully, but they have the belief that there is a prophet after the Prophet Muhammad, named Ahmad. There have been many restrictions on Ahmadiyah activities in Indonesia. Ahmadiyah itself arrived in Indonesia in 1923. This article focuses on the Ahmadiyah group in Kudus because in this area Ahmadiyah received a positive response from the community. Currently the government of Kudus City is monitoring the Ahmadiyah group in the area. Ahmadiyah in Kudus has a conflict resolution strategy by providing an understanding that their group is not heretical.

Implementation of Land and Building Tax Owned by Deceased Persons Reviewed from the Foundation of Sharia Economic Law

Shofarobbani Asyhari — 2025-06-30

This study examines the implementation of land and building tax owned by deceased people, which is charged to the heirs. The purpose of this study is to determine and describe the imposition of tax on deceased people and the responsibility of their heirs according to the perspective of Sharia Economic Law. This study is a field research. Data collection techniques include observation, in-depth interviews, Forum Group Discussion, and content analysis. The theories used are the theories of Dharibah. The study results show that the problem of implementing a tax on deceased people in Sukorejo village according to The Regional Revenue Agency is caused by data that has not been updated. This can be resolved by updating and recording the latest data so that taxpayers for deceased people no longer appear as bills that must be borne by the new taxpayer (heir). According to the review of Sharia Economic Law, this case falls under the discussion of Dharibah, where the implementation of tax collection by the state can be justified as long as there is no element of oppression, and the state is in need.

Eco-Teology: Implementasi Kelompok Sunda Wiwitan Dalam Mempertahankan Ekosistem

Muhammad adil muttaqin Adil — 2025-06-30

Ecotheology is the study that refers to the relationship between God, the Creator, and organisms in the terrain. Sunda Wiwitan is a former Sundanese belief system and its training came from the elders who empowered their successors to continue the religion. When you hear the word" Sundanese", some people presumably suppose that the Sundanese are the dominant lineage in West Java. Or, more generally, Sundanese are the occupants of West Java. Ecosystems that begin to be defiled with chemicals, mortal conditioning that don't admire the rights of nature can grow and develop duly without restrictions on the use of natural resource products. Sundanese wiwitan as an ancient tutoring has quite an important part for the ecosystem in the girding terrain because in its training applying customary or pikukuh rules it has the sound lojor teu meunang being cut, pondok teu meunang being spliced which means long can not be cut, short can not be joined. This composition aims to understand and dissect Sunda Wiwitan as votaries of beliefs and the part they play in maintaining the ecosystem. There are two benefits in this composition, including theoretical and practical benefits. The theoretical benefits of this composition are to introduce the Sunda Wiwitan religion to the public. The exploration system used is descriptive system through a qualitative approach in the form of rulings or statements. The type of exploration used is descriptive exploration. Data collection through literature and literature exploration aims to include clear and detailed being information supported by colorful sources of exploration conducted through journals or scientific papers.

KH Wahab Hasbullah: A Trequartista Political Activist And Initiator Of Nahdlatul Ulama Youth Organisation From The City Of Santri (Jombang)

Hendra Setiawan — 2025-06-30

Nahdlatul Ulama (NU) is the largest Islamic organisation in Indonesia, founded in 1926 in Surabaya. Speaking about NU inevitably recalls K.H. Hasyim Asy’ari as the first Rais Am, yet the establishment of NU cannot be separated from the pivotal role of Kiai Wahab Hasbullah. His brilliant ideas were instrumental in NU’s birth, earning acceptance across diverse groups—traditionalists, modernists, and even communists. Wahab Hasbullah was deeply committed to preserving religious traditions while addressing Indonesia’s pressing social issues, including colonial oppression and widespread educational backwardness. His dedication manifested in a spirit of struggle that inspired social change and raised national awareness. In modern Indonesian history, few ulama were as controversial yet influential as Wahab Hasbullah. Across decades of Islamic discourse, his actions often stirred strong emotions. He emerged as a dynamic leader for traditionalist Muslims, guiding them through times of crisis with vision and courage. This study applies a qualitative case study approach supported by literature review. Data sources include key informants, historical documents, books, and both national and international journals relevant to the subject. The analysis uses content analysis techniques to interpret Wahab Hasbullah’s ideas, examining them critically within broader religious and socio-political contexts. The research concludes that Wahab Hasbullah resembled a trequartista in football: a strategist who not only knew when to defend or attack but also mastered off-the-ball movements. Like a trequartista reading the opponent’s tactics, Wahab anticipated challenges and positioned traditionalist Islam as a vital force in Indonesia’s modern history.

Reformasi Pendidikan Agama Islam Di Indonesia di Era Millennial

Raditya Wibowo — 2025-06-30

As the nation with the biggest Muslim population in the world, Indonesia places a high priority on Islamic religious education. However, the implementation of Islamic religious education in Indonesia still faces many obstacles in this millennial era. Reform of Islamic religious education in Indonesia needs to be implemented. At the beginning of the 20th century, ideas for the renewal or reform of Islamic education emerged in Indonesia. This inspiration arose because more and more people were dissatisfied with the education system that was in effect at the time. Therefore, there are things that need to be addressed, namely in terms of content or materials, methods, and management of education. Islamic Education Reform in Indonesia in the Millennial Generation Era has been a hot topic of discussion lately. This research aims to discuss the challenges and opportunities faced in responding to the increasingly complex and diverse needs of Islamic religious education for the millennial generation. Islamic religious education in Indonesia has a very crucial role in shaping the character of today's youth besides cultivating scientific skills. Reform of Islamic Education in Indonesia in the era of the millennial generation is needed to build a generation that has good morals and Islamic character. Therefore, Islamic religious education in Indonesia must be made a top priority. Islamic religious education is expected to form well-educated students who use Islamic religious teachings, are able to apply them to everyday life, and contribute to forming a more moral society and shaping the resilience of Muslims in an increasingly complex world.