Transcending Epistemological Binaries: Harmonizing Bayani And Burhani Reasoning In Contemporary Pesantren Education In The Global Era

Abstract View: 1,
Download: 1

Authors

  • M. Nafiur Rofiq Universitas Islam Darul Ulum Lamongan
  • Babun Suharto Universitas Islam Darul Ulum Lamongan
  • Imam Syafi'i

DOI:

https://doi.org/10.32665/alaufa.v8i01.6597

Abstract

Abstract

The discourse on Islamic education in Indonesia, particularly within the pesantren tradition, is often trapped in a persistent epistemological binary: the traditionalist approach focusing on textual authority (bayani) vis-à-vis the modern educational paradigm emphasizing empirical rationality (burhani). This dichotomy results in an educational schizophrenia where religious piety and scientific competency are perceived as mutually exclusive domains. This article aims to propose a comprehensive epistemological reconstruction for contemporary pesantren by harmonizing bayani and burhani reasons. Using a philosophical approach based on Muhammad Abed Al-Jabiri’s Critique of Arab Reason and Amin Abdullah’s Integration-Interconnection theory, this study argues that the preservation of tradition (turats) and the adoption of modern science are not contradictory but complementary. The findings suggest that harmonizing these reasons creates a 'Spider Web' of knowledge where Revelation serves as the ethical foundation and normative guide, while modern science functions as the analytical tool to decipher natural and social realities. This synthesis allows pesantren to produce 'Ulama-Scientists' who possess both spiritual depth and the intellectual agility to address global challenges such as ecological crises, bioethics, and digital disruption.

Keywords: Epistemological Binary; Bayani and Burhani; Pesantren Education; Islamic Philosophy of Science;  Spider Web Theory

Author Biography

Babun Suharto, Universitas Islam Darul Ulum Lamongan

Kaprodi program S3 Studi Islam UNISDA Lamongan

References

Abdullah, M. A. (2006). Islamic Studies di Perguruan Tinggi: Pendekatan Integratif-Interkonektif. Pustaka Pelajar. https://books.google.co.id/books?id=IslamicStudies

Abdullah, M. A. (2020). Multidisiplin, Interdisiplin, & Transdisiplin: Metode Studi Agama & Studi Islam di Era Kontemporer. IB Pustaka. https://opac.fah.uin-alauddin.ac.id/index.php?p=show_detail&id=9918

Al-Attas, S. M. N. (1993). Islam and Secularism. ISTAC. https://books.google.com/books/about/Islam_and_Secularism.html

Al-Jabiri, M. A. (1991). Bunyah Al-’Aql Al-Arabi [Formasi Nalar Arab]. Markaz Dirasat al-Wihdah al-Arabiyah. https://www.goodreads.com/book/show/6066228-bunyat-al-aql-al-arabi

Al-Jabiri, M. A. (1999). Arab-Islamic Philosophy: A Contemporary Critique. University of Texas Press. https://utpress.utexas.edu/9780292704800/

Ampel, T. A. U. I. N. S. (2014). Desain Keilmuan UIN Sunan Ampel Surabaya: Integrated Twin Towers.

UINSA Press. http://digilib.uinsa.ac.id

Azra, A. (2012). Pendidikan Islam: Tradisi dan Modernisasi di Tengah Tantangan Milenium III. Kencana. https://books.google.co.id/books?id=PendidikanIslamAzra

Barbour, I. G. (1997). Religion and Science: Historical and Contemporary Issues. HarperCollins. https://www.harpercollins.com/products/religion-and-science-ian-g-barbour

Chan, J., & Erduran, S. (2023). The Impact of Collaboration Between Science and Religious Education Teachers on Their Understanding and Views of Argumentation. Research in Science Education, 53(1), 121–137. https://doi.org/10.1007/s11165-022-10043-3

Dhofier, Z. (2011). Tradisi Pesantren: Studi Pandangan Hidup Kyai. LP3ES. https://books.google.co.id/books?id=TradisiPesantren

Guessoum, N. (2011). Islam’s Quantum Question: Reconciling Muslim Tradition and Modern Science. I.B. Tauris. https://www.bloomsbury.com/us/islams-quantum-question-9781848855175/

Imran, & Mardhiah, A. (2023). Revitalizing Islamic Education: Professionalism of State Islamic Religious College Lecturers in Welcoming the Industrial Era 4.0. Jurnal Ilmiah Peuradeun, 11(3), 811–830. https://doi.org/10.26811/peuradeun.v11i3.1032

Karman, Anwar, R., & Hakim, L. (2023). The Qur’anic Learning Based on Islamic Eco-Theology at

Pesantren. Jurnal Pendidikan Islam, 9(2), 169–186. https://doi.org/10.15575/jpi.v9i2.24760

Khaldun, I. (2000). Muqaddimah (Terj. Ahmadie Thoha). Pustaka Firdaus. https://books.google.co.id/books?id=Muqaddimah

Kuntowijoyo. (2006). Islam Sebagai Ilmu: Epistemologi, Metodologi, dan Etika. Tiara Wacana. https://books.google.co.id/books?id=IslamSebagaiIlmu

Madjid, N. (1997). Bilik-Bilik Pesantren: Sebuah Potret Perjalanan. Paramadina. https://books.google.co.id/books?id=BilikPesantren

Rahman, F. (1982). Islam and Modernity: Transformation of an Intellectual Tradition. University of Chicago Press. https://press.uchicago.edu/ucp/books/book/chicago/I/bo5984594.html

Rusyd, I. (1986). Fashl al-Maqal fi Ma Baina al-Hikmah wa al-Syari’ah min al-Ittishal. Dar al-Masyriq. https://www.goodreads.com/book/show/1349026.Fasl_al_Maqal

Sardar, Z. (1981). Islamic Science: The Way Ahead. Nature, 291, 347–348. https://doi.org/10.1038/291347a0

Suprayogo, I. (2005). Paradigma Pengembangan Keilmuan di Perguruan Tinggi Islam: Memadukan Sains dan Agama. UIN-Maliki Press. https://books.google.co.id/books?id=ParadigmaSuprayogo

Zarkasyi, H. F. (2011). The Worldview of Islam and the Epistemological Reform. TSAQAFAH, 7(1), 1–24. https://doi.org/10.21111/tsaqafah.v7i1.103

Downloads

Published

2026-06-25

Issue

Section

Articles
Abstract View: 1, PDF Download: 1